We Need To Talk About Loki Laufeyson.
Sorry, but I just don't think the same way some of you do.
My reaction was the opposite. I've always thought internal monologues, in fiction, in books, comics and on screen, were a narrative affectation, a way of communicating information without having to produce tortured expositions scenes between characters who're already aware of the what's being talked about. Those thoughts which Spider-man could never communicate, even to Mary Jane.
But no, it turns out there are people in the world who's brains are constantly chattering, having a conversation with themselves about everything which is happening to them during the day. It's how they think things through, from what to have for breakfast in the morning, to solving maths problems to considering what's happening in a film while they're watching it. Often it manifests itself in the form of a conversation, especially if there's a choice to be made.
Which I honestly don't understand and can't imagine because I'm in the other crowd, the ones who don't have these internal conversations, don't have a voice in their head reading a book to them and even as I type these words, the first time I know what's going to be said is as I tap the keys. Since we seem to be in the minority, the key question we're asked it always, how do you think about, well, stuff.
To which I can only answer, we just do. After writing that mini-sentence, I paused before writing something else and then the right word just occurred to me and I began typing again. I can't explain how. It's a bit like having a talking to someone, knowing that the words are there and what I want to say and then my language skills make it happen. There's no real pattern to it, and I honestly can't describe how it works. It just does.
If I'm deciding what to eat, I just look through the freezer until I see something and then get it out to defrost, and this only becomes a conversation if its going to be a meal for more than myself in which case I'll talk to others. When I'm doing crosswords or sudoku, the answers are either there or not. When I'm watching a film, even if it's a mystery, I don't think about what's happening internally.
The closest I come to experiencing the internal monologue is when I talk to myself. Then I'll sometimes consider my way through something, like how the plot mechanics of a film are constructed, but out loud, commenting to the no one else who's in the room. Most often this is an explanation, "Dear God!" or something linguistically stronger. Or at the start of a film, I say what I think the ending will be out loud.
Honestly, I don't know how I'd cope if I had to listen myself chuntering from a sedentary intellectual position all the time, like a demented back bench MP. There are occasions after work, when I'm tired of hearing the sound of my own voice and I'm happy to just sit with my mouth closed letting the world, and more important my senses, do without the noise of my generic northern vowels and consonants.
Liverpool Biennial 2021:
Day One.
A Viewing order for the The X-Men franchise.
Liverpool Biennial 2021: Press Launch.
"... challenges an understanding of the individual as a defined, self-sufficient entity. The body is instead seen as a fluid organism that is continuously shaped by and shaping its environment. A plethora of artistic practices inform this edition: many of the artworks include sound, shun direct representation, de-stabilise gender categories or look at intense forms of contact. Liverpool, and its maritime history as a point of global contact and circulation, provides the perfect ecosystem to situate these enquiries."
The Sugababes are actually releasing a new album even if it's an old one.
"... there was no doubt that I was pushed out. It was clear that there was someone in that band who never wanted me in it and that’s Keisha. She never wanted me in that band and made my life a living hell. It’s funny... all these years on, I’ve grown up and I’ve left it all behind me and I’m not bothered by it. I think a lot of the memories, I have just blocked out because I don’t really like to think of the nasty stuff. I like to think about the good things in life, always focus on the positive, and Zen and all that shit. But I’ll never forgive her. Though no-one forgives that first bully in their lives, do they? No-one does. Even when you’re fifty. Though, on the other hand, it doesn’t matter. You meet so many people in the world. Why would I need to reconcile with that person? I don’t even know if she would want to.Contrast that with this exchange from the new interview when Keisha's answer a question about how racism contributed to a perception of her being a bully:
Siobhan: “Even as a teenager, it was obvious to me that the three of us were treated differently, especially in other countries. Some people would only direct questions to me. It was awkward and obvious to me then what was at the heart of what was going on, but I didn’t know how to address it then.”
Keisha: “To be honest with you Siobhan, I didn’t even notice.”
Siobhan: “I always did.”
Keisha: “I genuinely didn’t, and then I went into every situation on the defensive thinking: ‘They’re not going to like me anyway’. That was my defence-mechanism: show an attitude first to protect myself. In the past 15 years, I’ve done a lot of work to make sense of this all, but it’s had a very damaging effect and – not to get emotional – I feel really good that we can even have this conversation.”
Honestly, this is genuinely moving and shows how time really is a great dealer. The absence of Mutya isn't addressed although apparently there's more of this interview to be published, so perhaps we'll find out then.
Anyway, the rerelease is out in October ready for the Christmas market and there might well be actual new material released soon too.
In The City. Finally.
The Arden Research Handbook of Shakespeare and Textual Studies.
Shakespeare Not having met anyone with the same fannish zeal about Shakespeare as your blogger does, on a par with Doctor Who, films and whatever new album Taylor Swift has released that week, I've no idea if we share the same interests or what's in vogue. Is it the production history or a connection with a particular playhouse? Is it the language of the plays, the sheer level of poetry beaming out of every page? A particular play which seems to contain all of life's answers for better or worse? Or is it the textual history, the inquiry into how a play's been transmitted, from the hand of Shakespeare and his collaborators, through the first printshops, to successive editors to the Arden Shakespeare currently to hand. How much what we're reading or watching is by the man himself or a corruption which has inevitably cropped up across the centuries?
It's all of the above, of course it is, at least for me. But it's the latter on which I'm particularly laser focused, the impossible search for the complete authorial voice, because there's a huge gap between what's generally known about the canon and how much of it was written by Shakespeare and the actually, that at least a dozen or so of the plays in the canon have been filtered through other hands and yet more anonymous plays for which he may have contributed. Not to mention how mis-readings of manuscripts by weary "hands" in the print shops have led to some lines losing all sense, compounded by subsequent editors trying to rationalise what was originally meant creating yet more misunderstandings.
You can imagine the excitement (yes, excitement) with which I greeted the news of The Arden Research Handbook of Shakespeare and Textual Studies, a guide to current research related to the plays on the page from the book trade within which they originally found publication, through a history of canonical studies to plays are edited and attributed in the modern age. After seeing the press release from Arden, I put in a request, expecting perhaps a watermarked pdf but a couple of weeks later a hardback academic edition arrived by courier. Even after all these years, it's still quite thrilling to have a book which would otherwise be on the shelf of an academic library all to myself, especially considering the price.
For the most part, this is a fully accessible read at least for this amateur with a pretty strong working knowledge of the subject. As the preface explains, this new series of handbooks is designed to "provide researchers and graduate students with both cutting-edge perspectives on perennial questions and authoritative overviews on the history of research" or other words in this case, the state of play for textual studies in 2021. It's to be used as a companion to material that appear in standard Shakespeare editions, some of which may be reprints of materials originally prepared twenty years ago, if not decades earlier and demonstrate that the discussion continues, that the publication of a play is a comma, not a full stop.
The book is split into four sections. The introduction and first part set the scenes on textual studies, what they encompass and how they'll be investigated further as the book progresses. Part Two offers the protein of this protean effort covering Shakespeare's manuscripts, the status of the earliest printed texts, how they fit within the early modern publishing industry, canonical studies and a history of editing from Rowe onwards. Computerised processes are covered by part three, from algorithmic attribution studies to internet editions of the plays. The final section offers a chronological publication history, a glossary of key terms, a full bibliography and list of resources.
As expected the key takeaway is that nothing is settled. Everything I'd read to this point seemed to imply that Shakespeare's identity as hand D on the manuscript copy of Sir Thomas More held at the British Library was boiler-plated but the opening pages of the essay on manuscripts casts doubt on the methodology which has led to that attribution, suggesting that even if they're Shakespeare's words, there's no proof that it's his handwriting. This logical, if emotionally dispiriting approach pervades the whole book, which lays bare the fallibility of academics and how even with decades of study behind them, that they're more than likely to bend the evidence around a misty-eyed fantasy of this genius and reflect that in their books.
There are two Shakespeares. There's the working playwright who did well enough in his career to retire to Stratford and leave some money and property to his family on his death and a legendary being who's developed since, Starting with the promotional material that preceded the collection of plays the publishers of the First Folio had the rights to, this transmogrification continued through Alexander Pope's edition which relegated to footnotes the sections he thought were unworthy of the writer to the proliferation of collected and individual editions in the twentieth century developed by editors with their own mission to find the platonic ideal of these plays either my conflating them together or publishing different versions as separate entities.
Except such things are impossible. Everything is guesswork. In his chapter on early printed texts, John Jowett demonstrates by printing them as a list how the single line from 1 Henry IV, "This matcht with other did, my gratious L." as originally printed in the first quarto in 1598 had by the seventh publication in 1632 become "This match with other like, my Gracious Lord," which is more readable to contemporary eyes but changes the underlying sense of what the line means (noting in the endnotes that Q1 itself is a reprint, Q0 only surviving as a few odd pages). A modern editor has to somehow rationalise these differences and then make these value judgements a thousand times across the whole play.
But as the book demonstrates, as facsimiles of particular editions become much more widely accessible through digitisation, with online databases set up collecting such vagaries as contemporaneous margin notes, editors are no longer just at the mercy of the surviving printing of a play. There's a much wider context of materials across the theatre and publishing industry of the time which can illuminate how inconsistencies within the text could be as a result of a barely legible original manuscript being worked from because we have the publications and the handwritten papers upon which they were based. Editing a play may be guesswork, but the process is more educated than its ever been.
All of which leaves me in the condition of looking at an edition of any play with Shakespeare's name on it and thinking "well, yes, possibly". My assumption is most schools work from a standard edition and certainly when I was at school we were given copies of the Arden 2 to work from. But I also owned the Penguin editions of both, little appreciating that the texts in each were either subtly or significantly different. How do university students writing about the plays from a critical perspective navigate this, especially a play like Hamlet and its three versions. Do they find themselves having to constantly compare and contrast a given characters motives across all three?
But the fact of me asking those questions is the point and why the book succeeds in its aims, to demonstrate that textual studies is much more than whatever end point an editor proposes their new edition to be. There's no doubt that this will be of use to students who're interested in delving deeper into the texts they're studying but there's enough here to be of interest to a wider audience so I'd certainly recommend you put in a reservation or request at your library to get your eyes on a copy, assuming Arden don't release it in a cheaper paperback format somewhere along the line. This is important work, at least in the sphere of literature and deserves the widest audience possible.
The Arden Research Handbook of Shakespeare and Textual Studies edited by Lukas Erne is published by Bloomsbury. £117.00 hardback. ISBN: 9781350080645. Review copy supplied.


